10. With regard to courage or abasement

From the comparison of theism and idolatry, we may form some
other observations, which will also confirm the vulgar observation,
that the corruption of the best things gives rise to the worst.

Where the deity is represented as infinitely superior to
mankind, this belief, though altogether just, is apt, when joined
with superstitious terror, to sink the human mind into the lowest
submission and abasement, and to represent the monkish virtues of
mortification, penance, humility, and passive suffering, as the only
qualities which are acceptable to him. But where the gods are
conceived to be only a little superior to mankind, and to have been,
many of them, advanced from that inferior rank, we are more at our
ease in our addresses to them, and may even, without profaneness,
aspire sometimes to a rivalship and emulation of them. Hence
activity, spirit, courage, magnanimity, love of liberty, and all the
virtues which aggrandize a people.

The heroes in paganism correspond exactly to the saints in
popery and holy dervises in M/AHOMETANISM\. The place of H/ERCULES\,
T/HESEUS\, H/ECTOR\, R/OMULUS\, is now supplied by D/OMINIC\,
F/RANCIS\, A/NTHONY\, and B/ENEDICT\. Instead of the destruction of
monsters, the subduing of tyrants, the defence of our native
country; whippings and fastings, cowardice and humility, abject
submission and slavish obedience, are become the means of obtaining
celestial honours among mankind.

One great incitement to the pious A/LEXANDER\ in his warlike
expeditions was his rivalship of H/ERCULES\ and B/ACCHUS\, whom he
justly pretended to have excelled.[58] B/RASIDAS\, that generous and
noble S/PARTAN\, after falling in battle, had heroic honours paid
him by the inhabitants of A/MPHIPOLIS\, whose defence he had
embraced.[59] And in general, all founders of states and colonies
among the G/REEKS\ were raised to this inferior rank of divinity, by
those who reaped the benefit of their labours.

This gave rise to the observation of M/ACHIAVEL\, that the
doctrines of the C/HRISTIAN\ religion (meaning the catholic; for he
knew no other) which recommend only passive courage and suffering,
had subdued the spirit of mankind, and had fitted them for slavery
and subjection. An observation, which would certainly be just, were
there not many other circumstances in human society which controul
the genius and character of a religion.

B/RASIDAS\ seized a mouse, and being bit by it, let it go.
, said he, if it has but courage to defend itself>.[60] B/ELLARMINE\ patiently
and humbly allowed the fleas and other odious vermin to prey upon
him. , said he, sufferings: But these poor creatures have nothing but the enjoyment
of the present life>.[61] Such difference is there between the
maxims of a G/REEK\ hero and a C/ATHOLIC\ saint.




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