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Chapter IV

1. Tae said: Now will I apply myself to Thy works, O Jehovih. Thine is a book that never errs. The times Thou bestoweth shall be my sign-posts. Is this not the most exalted science under the sun?

2. Thereupon Tae collected histories from the arc of Bon to the coming of Kosmon; and the sons and daughters of Jehovih quickened him to remember all the knowledge that had come into the world from the revelations of that day. When Tae had completed his labors he made a tablet of events, and classified them, and he called the tablet Orachnebauhgalah, because it was of the line of the tree of Jehovih, being the last of the fruits of the Hebrew language. But the people called it the tablet of prophecy, signifying, the mathematics of both evil and good.

3. And Tae divided the time of the tablet according to the darkness and the light of the period, and for four hundred years prior, and it was in all, three thousand four hundred years.

4. Tae said: According to the light of my Father in heaven will I call the ends of the tablet dan'ha, for these are the quickened times mentioned by the prophets of old. Not only will I prove them whether they are true or not; but I will find the motion of the Great Serpent and this will determine the orbit thereof.

5. For since Jehovih hath made years, hath He not also made cycles, and will not the cycles comport with the rules of members?

6. Thus did Tae determine that an arc was three thousand years, but that the dan'ha varied from fifty to six hundred years.

7. Tae said: Though Thou, O Jehovih, hath made Thy arcs three thousand years, Thou hast wisely varied the heights thereof. Now will I compute the events within the cycle of Bon and find the members born into atmospherea, and the times of their abiding lights.

8. And Tae perceived that he could determine the dominions of the lower heaven, and from this revert to the earth and discover what had been in ages past. Thereupon Tae classified cycles at three thousand years, and the wave of the Great Serpent at two hundred years and four hundred years. These again he subdivided, and he found that every thirty-third year was alike on the earth in heat and cold, and he discovered from these the nebulous regions within the vortex of the earth, and the cause of the variations in the times of falling meteors.

9. Again Tae subdivided the thirty-third year into eleven, and he found the variation one in ninety-nine years. Then sorrow came upon his soul, and he cried out unto the Father.

10. Tae said: O Jehovih, wherein have I done wrongfully? In all my computations I was puffed up with promised surety, but in my farthest research I am tripped up. The power betwixt the sun and the earth could not make this defect. Jehovih heard the voice of Tae, and answered him through His son Corpor.

11. Corpor said: Why repinest thou, O Tae. Thou hast taken for granted a power existeth betwixt the sun and earth, because, forsooth, philosophers have taught it. Did not the philosophers of old say the sun was the Creator?

12. Tae then cast aside the philosophy of this day, proved the attraction of the corporeal worlds do not exceed seven diameters, each of its own, but many of them less than two. And he measured the satellites and their distances from their central corpor, and he perceived the diameters of the vortices could be determined by the loss or gain in the velocity of the satellites.

13. Where vortices had matured in form, he called them wark, as they had been called amongst the ancients, and the wark of the earth was one million five hundred and four miles in diameter, but the vortex of the sun in the places where the earth rideth, is three thousand years, which is to say, one year of the earth's wark is equal to one year of the sun's vortex, which is as one year to three thousand years in the trail of the serpent, and this again giveth the orbit of the Great Serpent four million seven hundred thousand years.

14. Tae said: All approximate things impress each other and to find the roadway in the earth's travel is to find what hath been and what will be. If, therefore, the past history of the earthly people for three thousand years were written truthfully it would disclose the roadways of one cycle of time, and this must be repeated each thirty-third cycle with one deviation in ninety-nine cycles, and half a deviation in eight cycles, which is equivalent to twenty-four thousand years.

15. And Tae measured the past cycles for twenty-four thousand years, and the sons and daughters of Jehovih were with him, contributing every one a part.

16. This, then, is the genesis of the Cycles, i.e., First Jehovih and His times, and all the created things from without a beginning. And Jehovih was the Unseen, which is Spirit, and the Seen, which is His Person and Body.

17. By Jehovih in mastery over His Person created He countless worlds of which the corporeal earth is one, and He created the living thereon, and the time was one gadol, i.e., twenty-four thousand years.

18. Hak was second born, and then Semu, and they covered the earth abroad with asu, till hotu came, and Jehovih ceased creating new living things; and the second time of the earth was hotu,

19. Jehovih sent Seffas, word-maker, with a sword; and in the seventh cycle of Seffas the continent of Pan was peopled over with men raised up to words and deeds of blood.

20. And yet in other cycles the earth had prospered only on one continent, and none could be inspired to go abroad and live with asu. So Jehovih saw wisdom in the arc of Suth, who held dominion for three thousand years; and He begat Iz, who was in dominion three thousand one hundred years, and He begat Aph, who reigned three thousand six hundred years; who begat Apollo, who reigned two thousand eight hundred years; who begat Osiris, the first, who reigned three thousand three hundred years; who begat Abraham and Brahma, who reigned two thousand four hundred years; who begat Moses and Capilya, who reigned three thousand four hundred years; who begat Kosmon, of which this is the thirty-third years; (1881) and the Great Serpent is in the sixty-fourth Huy of the orbit of c'warkum (C'Vorkum).

21. It came to pass, that when the earth had entered into the thirty-third year of the arc of Kosmon in the etherean firmament, Jehovih spake out of the midst of heaven, and there were quickened up those whom His holy angels had prepared to hear the Father's voice.

22. Jehovih said: All who hear My voice shall know Me, and comprehend My Person. And as many as hear Me and behold My presence shall be called Tae, for they are the first-fruit of the resurrection in Kosmon. Of such were the Faithists in the arc of Bon and in the cycles prior to that period.

23. And Tae shall come forth in Me, for he is My word, speaking in his labor to that end, and not by books nor by the words of the mouth.

24. And I will quicken Tae and he shall be as a new race on the earth, practicing holiness by good works, and by associative labor; dwelling in peace and love with one another, abnegating self in all things; for of such are My kingdoms; and Tae shall lay the foundation thereof upon the earth.

25. To the organic associations who labor in Me, I send representative angels from My etherean worlds; but to him who liveth for self, and by isolation and inorganically with neighbors, I permit the angels of atmospherea to minister. Neither shall My hosts of the second heaven (etherea) come to those who are wrapped up in the earth, for they are as a reservoir for the spirits of darkness.

26. And it came to pass that Tae was as one man, being attuned with the Father, and the light of the past and present came upon him. And the second heaven was let down to the earth, and the hosts of etherea ministered to Tae, and quickened him, that he might understand what it was to hear the voice of Jehovih, neither depending on the sacred books of the ancients, nor on the angels of heaven.

27. For Jehovih had said: In that day shall each and every one be as a covenant with Me, speaking and conversing with Me. They shall be as seers and prophets themselves, making their own sacred books, rites and ceremonies; and these shall stand above all else that have ever been.

28. When Tae pursued suis, which is the reading of unseen impressions, he was also developed in ethe, which is the overtaking of the vibrations of things long past. For as one may cast a stone in a lake, and it waveth the water, and the air above it, so also do all things vibrate to the uttermost places. He who hath developed in ethe, becometh as an unraveler of tangled threads; and things that are past are as an open book. To him the books of the libraries of heaven are open, for he not only seeth and heareth the spirits of the dead, but he goeth forth out of the corporeal body (for such have no longer sin and self in them) and he beholdeth the glories of heaven, and returneth again to his corporeal body unharmed.

29. Tae took the histories of men from the time of Moses to Kosmon, and for the periods of war and destruction he made one place, and for the periods of peace and good will amongst men, he made another place, for he saw that the actions and behaviors of nations were governed largely by the unseen worlds around about them. These formed a map of light and darkness, as it had been for three thousand four hundred years. And this became as a key to unlock the past, and a base to foretell the future.

30. So he made plates and tables of the firmament above, for even as they reveal the past, they also become as an index to what will happen on the earth for the next three thousand years, and they unfold the conditions of nations now on the earth and show what will be their places in heaven.

31. Tae said: To all peoples on earth, and to the spirits of the lower heaven do I declare in the name of Jehovih: Through Him and of His hand have I been lifted up. Hear me, O mortals: Give ear, O ye spirits of the dead! The Father has spoken. The secrets of His glory is in my keeping. By Him do I reveal; in Him am I mighty!

32. I was in darkness, but am now in light. His presence is upon me. Harken thee to my words, and be wise in your lives.

33. Seek not to disprove Him; seek not to prove that these things cannot be; seek not to deny His Person or Spirit. Of such was my bondage. In bitterness of heart was I bound in darkness. For those who deny, those who try to disprove His voice, are in darkness.

34. He is the same today and forever. The prophets of old found Him; so also can ye. But He cometh not to the denier, nor to the disprover.

35. He who will find His Person must look for Him. He who will hear His voice must harken.

36. Are there not those who hear and see the spirits of the dead? This is suis. But ethe lieth higher. This is hearing Jehovih, seeing His hand.

37. Who can believe, not knowing this? Who but His prophets have the just compounding of words? They do not utter and quibble as men, but give forth as Gods. Consider this: Seek to become one with Him, by proclaiming and practicing Him.

38. Go ye forth, saying: Now will I find Thee; now will I hear Thee, O Jehovih! Thy voice shall become my words.

39. This is the secret, O man: This is the attuning of thyself with Him. Seek, then, to make Him thine own holy book. Art thou as a servant coming to a master to read and write letters for thee? Such is not Kosmon.

40. Be a man in the presence of Jehovih. Build up thy kingdom at once. It shall be thine in heaven. Think not that thou canst sin by coming to Him. Sin lieth the other way.